On this page, you will find our library of recorded teachings. You can use the search box and filters on the left side to narrow your results.
TOPIC: Three Principal Aspects of the Path
TOPIC: Dealing with Challenges and Difficulties: How Relying on Tara and Thought Training Will Help
Losar, the Tibetan New Year, is a deeply significant celebration that also marks the beginning of the Fifteen Days of Miracles. Ven. Robina Courtin shares stories about her precious teachers Lama Yeshe and Lama Zopa Rinpoche.
Lojong “mind training” teaches us how to transform problems into opportunities for deep spiritual growth. Learn lojong techniques to lessen fear, regret and confusion in the death transition and throughout life.
Guy Newland explores the idea of the Dharma as refuge, the teaching that “wishlessness” is a door to liberation, and consider how emptiness shows that hope is ultimately based in reality itself.
Join Yangsi Rinpoche for teachings on Mahamudra—exploring the inseparability of conventional and ultimate reality—and uncover the mind’s boundless potential for compassion, clarity, and fearless wisdom.
Celebrating the parinirvana of Je Tsongkhapa, the great Tibetan scholar-practitioner and founder of our lineage.
Ven. Robina Courtin explores the concept “The Workshop is in The Mind”. As Lama Zopa Rinpoche says, the workshop is in the mind. Combined with inner work, we learn to abide by the natural law of karma, which strengthens our confidence that we are the creators of our own reality and that there’s no karma that can’t be changed.
These profound teachings, suitable for beginners and experienced students, will help us let go of mental habits that cause suffering and enhance our ability to relate to the world in more constructive ways.
Meditation is the tool we use to explore the mind. Learn steps to help grow your practice sustainably. Longtime Buddhist practitioner Elaine Jackson delves into some basic steps that have helped her grow her practice in a sustainable way.
Explore the idea that Yogācāra is not inconsistent with Madhyamaka, but instead offers a deep analysis of the subjective aspect of emptiness and of the nature of our experience.
